Why do we celebrate Eid?

WHY DO WE CELEBRATE EID? BY ALLAMA G.A.PARVEZ Every tribe, people or race throughout the world celebrates a festival of one sort or another. Muslims also celebrate some festive occasions on some days of the year. But the festival of Eid is one that we are commanded to celebrate in festivity, joy and happiness by Allah Almighty Himself ! This in itself portrays its importance. In Surah Yunus it is said: "O mankind! There has come to you indeed an admonition from your Lord and a healing for what is in the hearts; and a guidance and a mercy for the believers. Say: In the grace of Allah and in His mercy, in that they should rejoice. It is better than (all the worldly wealth) that they amass." (10:57-58). This is the occasion Muslims have been enjoined by Allah (SWT) Himself to celebrate with happiness and joy. This occasion is called JASHN-E-NUZOOL-E-QURAN, i.e. EID-UL-FITR-DAY. The Quran was first bestowed from on high in the month of Ramadaan as a guidance to man (2:185). Therefore the entire month of fasting is, in a way, a preparation for the celebration of this festival day called Eid. The question arises: what, after all, has Allah given us for which we are commanded to rejoice? The answer is given by the Quran itself that it (the Quran) makes man aware of his true status in this world. Allah says: "Indeed there has come to you from Allah, a Light and a clear Book." (5:15, 14:1). Ponder for a moment what happens in the dark, and what happens to darkness when it is stabbed by light! In darkness, no object, article or a thing's correct identity, position and location can be known; whereas in light every object's true location and identity is before us. In darkness we mistakenly presume a rope to be a snake, and vice versa. But when light comes, we see the difference between a rope and a snake! DARKNESS Before the revelation of the Holy Quran, man was in utter darkness. He was ignorant of his exalted status in the universe, nor was he aware of the phenomena of nature. In short, he knew very little about the physical world and his own place in it. What kind of darkness was prevalent before the Divine revelation? It was the darkness of thought, of intellect, superstitions, and darkness of heart and mind. It was the darkness of being unacquainted with one's own actual self. And the fact is that this darkness of being unaware of his own true position and dignity was the sum of all his darkness: it was the source and fountainhead of his darkness. Had man been aware of his own true self, then he would have eliminated all other darknesses. Thus the question arises as to what dignified position the Quran has given to man? If we seek a detailed answer to the question, then we have to go through the whole Quran. And this is not possible to accomplish within the confines of this short article. We shall touch briefly on a few aspects, but it will not be possible to understand them until it is not seen that before the revelation of the Quran, to what extent was man engulfed in darkness, and to what depth of degradation he had descended. At the time of the revelation of the Quran, man had enslaved man. In some societies he was in abject bondage. The feudal lord was his god. Monasticism had completely stunted his intellect and senses. Capitalism was sucking the last drop of blood of the working classes like a leech. This was the state of "civilisation" at the time the Quran was revealed. It declared that the mission of the Prophet Muhammad (S) was to destroy the chains in which mankind has been shackled (7:157). Of these chains, the very first was that of ignorance and superstition. Due to his lowly position, man was afraid of the natural forces. Menacingly dark clouds, eardrum and nerve-shattering thunder, lightning, and the roaring of mighty rivers instilled a terrible fear in his heart. Gale-force winds made him shudder. When he saw huge, sky-embracing mountains, he felt an unspeakable awe. He felt puny and helpless before these awesome powers of nature. GODS OR GODDESSES He came to realise that there is some inexplicable power behind each of these phenomena. In order to save and secure himself (in his own mind) from the wrath of such mighty powers, he could think of only one kind of escape: to take these forces as gods or goddesses and bow before them in worship. He would offer human sacrifices and other oblations to appease these angered deities. This is the position that man had established for himself against these physical forces. The Quran came and addressed him: "Seest thou not that Allah has made subservient to you all that is in the earth, and the ships gliding in the sea by His command? And He withholds the heaven from falling on the earth except with His permission. Surely Allah is Compassionate, Merciful to mankind." (22:65, 45:12-13). Everything is for man's benefit. If you ponder for a moment, think and study the phenomena of nature, then your own standing vis-