The Devil: God's Servant
According to the official Christian theology, as well as common
acceptance among believers, Satan is the number one enemy of God
and man. Right from the beginning, the Bible tells us how the
devil, disguised as a serpent, deceived Adam and Eve, causing
them to disobey God, i.e. to sin - a sin that brought death to
mankind! The story of the so-called "Original Sin" and the
consequent "Fall of Man" is well known. (I have dealt with it in
a separate article posted in this site)
However, there are accounts in the Bible that present the Devil
as a "son" and "servant" of God! Apparently, Satan has been
allocated certain tasks concerning humans, and he is to be ...
respected for the work he is doing.
Let us examine some relevant scriptures.
Here is a story where Satan appears to be one of the "sons of
God", who regularly presents himself before the Lord giving
report about what is happening on the earth. One of the tasks of
Satan seems to be the trial of righteous men, like Job, in order
to test their faith. Before doing this, Satan needs permission
from God. He cannot decide on his own whom to try and how far to
go in testing.
"Now there was a day when the sons of God came to present
themselves before the Lord, and Satan also came among them. The
Lord said to Satan, 'Where have you come from?' Satan answered
the Lord, 'From going to and fro on the earth, and from walking
up and down on it.' And the Lord said to Satan, 'Have you
considered my servant Job, that there is none like him on the
earth, a blameless and upright man, who fears God and turns away
from evil?' Then Satan answered the Lord, 'Does Job fear God for
nothing? Have you not put a hedge around him and his household
and everything he has? You have blessed the work of his hands,
so that his flocks and herds are spread throughout the land. But
stretch out your hand and strike everything he has, and he will
surely curse you to your face.' And the Lord said to Satan,
'Behold, all that he has is in your power; only upon himself do
not put forth your hand.' So Satan went forth from the presence
of the Lord." (Job 1: 6-12)
In the above account of the Old Testament, God appears to have
given Satan permission to strike everything Job had, save his
own life. And, as we know from the rest of the story, Satan did
exactly this. But in spite of the calamities that befell upon
Job, he didn't lose faith in God, nor did he curse the Lord, as
Satan anticipated.
Here is another account from the New Testament:
"Yet in like manner these filthy dreamers defile the flesh,
despise authority, and blaspheme celestial beings. But when the
archangel Michael, contending with the devil, disputed about the
body of Moses, he did not dare to bring a slanderous accusation
against him, but said, 'The Lord rebuke you'." (Jude: 8-9)
Once again the Scripture verifies that Satan (the devil) is a
celestial being who has authority given to him by God. As such,
he must be respected by men and not be slandered! Not even
Michael, the archangel, dared to accuse him, when they were
contending about the body of Moses. Regarding the ground of the
dispute, the scriptures don't give us other details. It is up to
the reader, who knows the life of Moses, to guess why the great
prophet stood on the borderline between Michael's jurisdiction
and that of Satan.
>From the New Testament we also know that even Jesus had to be
tempted by the Devil! However, it was the Spirit, i.e. God
himself, who led Jesus into the wilderness. As in the case of
Job and every other saint, God gave permission to the Devil to
put Jesus to trial regarding his identity and his mission. Here
is the relevant verse:
"Then Jesus was led up by the Spirit into the wilderness to be
tempted by the devil." (Matt. 4: 1) How did Satan tempt Jesus in
the wilderness? In what areas of his personality concentrated
his fiery darts? Let us see:
"And he fasted forty days and forty nights, and afterward he
was hungry. And the tempter came and said to him, 'If you are
the Son of God, command these stones to become loaves of bread.'
But he answered, 'It is written: Man shall not live by bread
alone, but by every word that proceeds from the mouth of God'."
(Matt. 4: 2-4)
Satan proceeded very methodically and wisely into his task.
First he tempted Jesus on his physical need. Jesus, after forty
days' fast, was desperately hungry. Would he use his miraculous
powers to fill his stomach? This is a test which every man and
woman of God undergoes and where most fail. But Jesus did not!
Of course, filling the stomach has an allegorical meaning here:
it refers to pursuing material riches, something to which most
of the miracle workers succumb.
"Then the devil took him to the holy city, and set him on the
pinnacle of the temple, and said to him, 'If you are the Son of
God, throw yourself down; for it is written: He will command his
angels concerning you, and they will lift you up in their hands,
so that you will not strike your foot against a stone.' Jesus
answered him, 'It is also written: Do not put the Lord your God
to the test'." (Matt. 4: 5-7)
In his second temptation, Satan enticed Jesus to put God, and
indeed the Scriptures, to the test. Could God save Jesus from
death if he deliberately exposed himself to danger? But Jesus
answered back to Satan with another scripture! We are not to put
the Lord to the test. Indeed, God is able and willing to save
his servants from dangers - according to their faith - but not
from intentionally created ones, in order to test the Almighty!
We are the ones to be tested, not God.
"Again, the devil took him to a very high mountain and showed
him all the kingdoms of the world and their splendor. And he
said to him, 'All these I will give you, if you fall down and
worship me.' Then Jesus said to him, 'Away from me, Satan! For
it is written: You shall worship the Lord your God and him only
shall you serve.' Then the devil left him, and behold, angels
came and ministered to him." (Matt. 4: 8-11)
In spite of his first two failures, the Devil did not give up.
He had kept a last ace up his sleeve. Being the prince of the
material world, he offered its "kingdoms" to Jesus, i.e. fame,
glory and power, if he only worshipped him. But Jesus did not
bow down before Satan. He was not interested to be a temporary
worldly Messiah, ruling over the kingdoms of the earth. He had
chosen to be an eternal spiritual King instead. His kingdom
wasn't of this world but it was spiritual and, as such, it was
invisible. Yet its splendor could not compare with that of all
the worldly kingdoms together. Jesus was sure about what he
wanted. He longed to be "one with the Father", who is Spirit,
and thus become the light of the world.
Failing for a third time, the devil left Jesus. He had no
permission from God to go any further. Then the angels of God
took charge and ministered to Jesus! Happy is the servant of God
who, after passing all the tests, stands and is ministered to by
the angels of God.
"And lead us not into temptation, but deliver us from evil."
(Matt.6: 13)
Here is a verse from the 'The Lord's Prayer'. We are instructed
to ask God not to lead us into temptation! Once again it is
verified by scriptures that it is God himself and not Satan who
leads us into temptation. Satan cannot do anything against us
unless he takes permission from God. It is comforting to be
aware of this. So we don't have to fear Satan, for he is under
God's restrictions.
"I am the Lord and there is no other; I form the light, and
create darkness; I make peace, and create evil. I the Lord do
all these things." (Isa. 45: 6b-7)
This verse, and other similar ones in the Scriptures, is for
many Bible students a stumbling block. How could the Holy God be
also the creator of evil? Yet this makes more sense than
believing that there are two creators in the Universe, i.e. God,
who creates only good, and Satan who creates only evil. Besides,
can there be anything outside God? He is inherent in all
Creation by His Spirit, and everything that exists is under the
control of God's Sovereign Laws!
"Do not be afraid of what you are about to suffer. Behold, the
devil is about to throw some of you into prison, that you may be
tested, and for ten days you will have tribulation. Be faithful
unto death, and I will give you the crown of life." (Rev. 2: 10)
Here we see the spirit of Christ informing the believers in
advance about Satan's plan. Some Christians from the Church of
Smyrna would be put into prison in order to be tested. Christ
wanted to warn and encourage those people to stand fast in their
faith so that they could win the crown of eternal life.
"In your anger do not sin; do not let the sun go down while you
are still angry, and do not give the devil a foothold." (Eph. 4:
26-27)
In this verse we have another aspect of how a trial comes
about. Paul says that we, ourselves, open up the way to the
"devil" when we give him a "foothold" by our thoughts, words or
actions. Let the student of the spiritual kingdom be aware of
this.
"Put on the whole armor of God, that you may be able to stand
against the wiles of the devil." (Eph. 6: 11)
Paul warns us to always wear the full armor of God that we may
stand the snares of the devil in the day of temptation. He is
talking, of course, about a spiritual armor, the details of
which we shall see in the chapter of Prayer.
"Submit yourselves therefore to God. Resist the devil and he
will flee from you." (Jam. 4: 7)
All we have to do is to submit totally to God while resisting
the devil (the flesh with its cravings). Then Satan will flee
from us. This is comforting! We don't have to worry about the
devil and his devices.
"Therefore God has mercy on whom he wants to have mercy, and he
hardens the heart of whomever he wills. You will say to me then,
' Why does God still blame us? For who can resist his will?' But
who are you, O man, to talk back to God? Shall what is formed
say to him who formed it, 'Why did you make me like this?' Does
not the potter have the right to make out of the same lump of
clay some pottery for noble purposes and some for common use?"
(Rom. 9: 18-21)
In the above we have a very hard Scripture. It is difficult for
the believer to accept that God himself, and not the devil,
hardens the heart of whomever he wills. Could Paul, who
elsewhere has admitted that 'We know in part', be wrong in this
scripture? Are, then, some people made for common use while
others are made for noble purposes? Of course there are many
things we see in the world that we cannot explain. However, who
of us can judge God? It is enough to judge ourselves and see
when and where have we been responsible for creating evil inside
us and around us.
As for our attitude towards God, instead of complaining or
accusing Him for the evil, it will do us good to stand in
humility and awe before the Almighty, acclaiming: 'Praise You
Lord, for surely You have made everything in wisdom'!