It's a Tough World
"Jacob dwelt in the land of his father's sojourning, in the land
of Canaan." (Bereishit - Chapter 37:1)
Rashi explains that when Jacob sought to dwell in tranquility,
the troubles of Joseph sprang upon him. The righteous seek to
dwell in tranquility but said the Holy One, blessed be He, "What
is prepared for the righteous in the world to come is not
sufficient for them, but they seek also to dwell in tranquility
in this world!"
Rav Yerucham Levovitz, the great pre-WWII Mirrer mashgiach asks
a difficult question. Which type of tranquility did Jacob
desire? Surely, it was not tranquility in our terms. Jacob was
requesting a life of hard work and self-sacrifice for Torah and
mitzvoth. During the fourteen years that he served in the house
of Eber, he did not lie down at night, because he was engaged in
Torah study. (Gen. Rabbah 68:11) What was so terrible about
requesting this sort of tranquility? He was only asking to not
be oppressed by Laban or pursued by Eisav. What in truth was
wrong with Jacob's desire?
The answer is, that tribulations, difficulties and problems are
the essential makeup of this this world. Hashem desires that we
learn Torah and perform the mitvoth within the "smelting pot" of
the tribulations in this world. It is only the mitvoth which are
done under difficult circumstances which can lead us to
greatness, purity and eventually the next word.
The house of Laban was the furnace which purified Jacob. When
Jacob had to work another seven years to marry Rachel the
Medrash compares the other ones to the first ones. Just as he
worked for him during the first ones faithfully, so did he work
for him during the other ones faithfully, even though Laban had
dealt with him deceitfully. (Gen. Rabbah 70:20) Living amidst
the lies, idol worship and lusts of Lavan brought Jacob to even
greater heights.
The Medrash Rabbah, Numbers 19:1 explains that the purity of the
next word actually comes forth from the impurity of this
world.
Who can bring a clean thing out of an unclean? Is it not the
One? (Job XIV, 4) For example, Abraham out of Terah; Hezekiah
out of Ahaz; Josiah out of Amon; Mordecai out of Shimei; Israel
out of the idolaters; the future world out of this world. Who
did this? Who commanded this? Who decreed this? Was it not the
world's Only One?
It is both important and helpful to understand that this world
is overflowing with troubles, aggregation, hardships and filth.
Our portion in the next world of illumination and purity is
dependent on how we handle our things here. It is the next world
where we will receive our true tranquility.
As Iyov 3:25 states - I was not at ease, neither was I quiet,
and I did not rest, yet trouble came.