The Perception of 'Craft'

Last Sunday I found myself relaxing in the living room as I surfed the internet while my husband flipped channels on our seldom-watched television. After what seemed an eternity of switching from fishing shows to hunting shows, he finally settled on Antiques Roadshow on PBS . The objects took us on a journey through the past, introducing us to a wide array of pottery, woodworking, sculpture, glass blowing and other crafts. The announcer then informed us that the item they would be examining next would be the highest appraisal of any item shown on Antiques Roadshow. I'm sure you can imagine my surprise when, as they returned from a commercial break, I was greeted with the site of an elderly gentleman standing next to what appeared to be a rather innocuous blanket.

As I listened to the history of the yellow threads that were woven into the heirloom, I knew that he did indeed have a treasure on his hands; a Ute-style blanket made by a Navajo Indian with such skill that the tightly woven threads were actually water proof, rumored to have been a gift to a family member from Kit Carson . The amazing example of craftsmanship gave me pause, bringing my mind to a discussion that I have encountered in various forms across the crafting community.

There was a time when the term 'craft' referred to a highly skilled trade. Now, it seems to evoke memories of being small and working diligently to glue popsicle sticks together and coat them with glitter to make a picture frame for mom. When did this subtle mental perception change; how did we as a society lose our respect for the word 'craft'?

In order to understand the change in society's opinion, we must look to this history of arts and crafts. The term 'arts and crafts' comprises an entire lot of activities and hobbies that share one common denominator- the items are made by hand, with the quality of the final piece relying on the knowledge, experience and skill the crafter applies to the design. Handmade items can further be catagorized by seperating them into two groups: traditional crafts (that are created in the same way they have been for hundreds of years) and modern crafts, which tend to be variations on traditional crafts.

Traditional crafts were typically produced in very small geographic areas and were often based on necessity. For example, a young child who lived in rural America might have been apprenticed to a glassblower, a master craftsman who would teach the child the art of making glass items that were often used in the homes surrounding his shop. Over the years, the master craftsman would impart knowledge to the apprentice, who would spend years refining his techniques and eventually be ready to set up a shop of his own, earning a living off the skills he had aquired. Activities such as woodworking, glassblowing, metalsmithing, dressmaking and even the manufacture of pottery became known as 'crafts' because they were a profession.

In the last part of the 18th century America experienced an industrial revolution that began to alter the way everyday items were manufactured. The number of factories began to increase, leading the way to the mechanisation of the production process. Over time, this gradually reduced or even eliminated the role of the professional craftsman, relegating the term to the few who continued to practiced their age old art out of either necessity or defiance. Additionaly, items traditionally made by each family (such as soaps, clothing and toys) became the provenance of the assembly line.

The far-reaching fingers of the Industrial Revolution affected every aspect of society. It was a time that took a greater toll on the everyday life of a family than nearly any other; a toll that was immediatly recognized by those who were not making profits from the machines. As noted in Observations on the Loss of Woollen Spinning, (c) 1794 , " But from the establishment of the Spinning Machines in many Counties where I was last Summer, no Hand Work could be had, the consequence of which is the whole maintenance of the family devolves on the father, and instead of six or seven shillings a week, which a wife and four children could add by their wheels, his weekly pay is all they have to depend upon