Sins and the Real Demons



We all must know that the Catholic Church has used fear of demons and so-called sin to make a great deal of their power. I hope to illustrate the inner workings of the separation of church and state that is not a reality and that the state uses the same techniques. In the words of the deservedly respected historians Will and Ariel Durant we visit with the technocrats of the Jesuit Order who John Ralston Saul holds up as the forerunners of the lobbyists and other courtesans of this present enlightened age. The quotation from Rousseau and Revolution does not elucidate the agreement Charles of Spain made before giving the Jesuits he expelled from Spain a small stipend. That agreement called for silence on the matters relating to their attempts to inform the people of his true nature. But during this silent period I suggest there were some Jesuits like Adam Weishaupt who decided enough was enough. It is this moment in history that we find a significant change in the world took place. America was created in the same year the Illuminati were re-organized and Russia celebrated the founding day of these Illuminati in their May Day celebration.

Various accounts say they intended to have him killed and the truth may never be known because the rest of the Catholic world allowed these hundreds of good Catholics to nearly die on a boat going from port to port seeking refuge. This was (as you will see) a time when muggers and crooks were given 'sanctuary' in the churches. Gregory of Tours in an earlier time notes how this 'sanctuary' often led to the priests making money from charging the supposed crook or the parties wishing to kill them through secret agreements. The Jesuits so expelled lived a miserable existence on a meager pension but kept their mouths shut because if even one talked all would lose their pension. In short there really is no mystery here at all - but it does dovetail with the possibilities of why we are seldom allowed to hear what really went on in the annals of what we improperly call history.

"II. POPES, KINGS, AND JESUITS

The power of the Catholic Church rested on the natural super-naturalism of mankind, the recognition and sublimation of sensual impulses and pagan survivals, the encouragement of Catholic fertility {Read baby-factories and 'barefoot in the kitchen' .}, and the inculcation of a theology rich in poetry and hope, and useful to moral discipline and social order. In Italy the Church was also the main source of national income, and a valued check upon a people especially superstitious, pagan, and passionate. Superstitions abounded; as late as 1787 witches were burned at Palermo--and refreshments were served to fashionable ladies witnessing the scene. (2) Pagan beliefs, customs, and ceremonies survived with the genial sanction of the Church. 'I have arrived at a vivid conviction,' wrote Goethe, 'that all traces of original Christianity are extinct here' in Rome. (3) There were, however, many real Christians left in Christendom, even in Italy. Conte Caissotti di Chiusano, bishop of Asti, gave up his rich inheritance, lived in voluntary poverty, and traveled only on foot. Bishop Testa of Monreale slept on straw, ate only enough to subsist, kept only 3,000 lire of his revenues for his personal needs, and devoted the remainder to public works and the poor. (4)
{But the majority of prelates were not so inclined as they engaged in concubinage and fathering children of the parishioners wives as the church owned the majority of farms and land throughout Italy while collecting alms for the poor. The bulk of church wealth comes from guilt and estates where upon death promises of salvation are tied to a good deed by giving the wealth to the church rather than the justly deserving heirs.}

The Church responded in some measure to the Enlightenment. The works of Voltaire, Rousseau, Diderot, Helv