Part Two Continued

In addition to numerous philosophical problems relating to interpretation, it should be clear that matter has nothing to say within the framework of non-believing philosophy. What could it say? Within this framework, matter is ultimately an accident and therefore meaningless. In addition to this problem, all men have a priori commitments, which are at work and from which truth or falsity is deduced. The question is not does man have these commitments, but what are they? Do these commitments acknowledge God in the reasoning process? If one starts with non-Christian premises it is impossible to arrive at biblical truth. For a conclusion to be valid it cannot contain information not stated in the premises. The non-believer cannot have accurate knowledge because his presuppositions, starting premises, or axioms, which govern interpretations, are false.

When non-believers seem to arrive at conclusions consistent with biblical revelation, it is by accident, inconsistency, or theft. Many times the non-Christian worldview steals the ethical conclusions from the Christian worldview. This borrowing or more properly stealing from the Christian worldview is why non-believers at times seemingly speak the truth without having the necessary presuppositions to arrive at the truth. The non-believer, because of the bankruptcy of his position, is forced to live on stolen concepts. Thankfully, many non-believers rejected Nazism