Medjugore, Signs and Wonders

Medjugore, Signs and Wonders by A K Whitehead An article by Francis Frangipane has recently gone into circulation. It is a very balanced and well constructed article. The main purpose was to argue the need to put the word of the Bible before signs and wonders and to see the latter in the context of the former. He made a number of useful points and used some interesting concepts. It was of a quality one would expect from him no more than one would expect from him and it is not my purpose here to criticise this work. However, there are some points which arise from what he said which do need attention. In pursuing his objective he, inevitably, made comments which were subservient to it and, not being of main concern, were not developed. But some of these do require further consideration. Extra-biblical Phenomona FP defines manifestations which have no pattern in the Bible as extra-biblical. In these he includes the quaking of Quakers and the rolling of Holy Rollers. He then includes the claimed visitations of the mother of Jesus at Medjugore (in the former Yugoslavia) as belonging to the same category. This is surely a slip of thought. Medjugore Patterns in the Bible?>/B> A pattern consists of elements which can be regarded as representative of something and which are repeated in recognisable ways. In fact, there are several well known instances in the Bible which constitute a pattern into which Medjugore fits very well. Visitations of angels abound, but there are other instances: Samuel appeared to Saul, albeit illegally (1 Samuel 28:8 - 20); Jacob had an encounter with a heavenly being (some would say divine) (Genesis 32. 23 - 33); there was a (probably divine) appearance to Joshua (Joshua 5. 13 - 15). Of course, we know of the appearance to Jesus himself of Moses and Elijah (Matthew 17. 1 - 8f) and there are many other examples one could quote. Do these constitute a pattern into which the (claimed) appearances at Medjugore fit? Surely they do. The visions at Medjugore are different in only two respects: they concern a female rather than a male figure; and they have been repeated every night without fail over twenty-two years. Otherwise, and these are surely not grounds for exclusion, the Medjugore events fit into the biblical pattern extremely well. True, as patterns go, are identical, but many have repetitions which include nonidentical elements. This is evident when we compare such biblical events as mentioned above. All have similarities of one kind or another but none can be said to be identical. Medjugore, Quakers and Rollers. The events at Medjugore cannot, therefore, properly be compared with extra-biblical charismatic-type events relating to such as Quakers and Rollers. Of course, Francis Frangipane was simply looking for some examples, and unfortunately picked on Medjugore. But, since the latter can be seen quite clearly to fit within the biblical category, it does demand further attention. Clearly, this kind of categorisation is permissive rather than conclusive of its genuineness: everything that looks like something biblical is not necessarily genuine. At least because of its influence on very large numbers of people, not to say that God may be reaching to these people through this manifestation, the Medjugore phenomenon warrants some further consideration. Divine Or Demonic Origin? FP says I personally do not believe that this was (is?) Mary. He does not say why but, as we have noted, thinks that God may be using it. But that is not really enough. It is either of satanic or of divine origin. One or the other. Ought we not to make an assessment of which? Is there a possibility of satanic origin? That is doubtful when one considers the messages, and I have read many of them, which have been coming out of Medjugore since 1981. Jesus once asked